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ক্ষেত্রবিশেষে টার্গেট করে নারী-শিশু হত্যার বৈধতার ব্যাপারে শাইখ উসাইমিনের ফতোয়া দেখুন।
the fatwa of Shaykh Ibn ‘Uthaymeen
or
"And the second (matter) is the forbidance of killing women and children in times of war. But if it is said, if they (the kuffar) do this to us- meaning that they kill our children and women- Then do we kill them? The apparent (Thahir) is that it is (permissible) for us to kill their women and children- even if it means that we lose profit/benefit from it and due to it threatening the hearts of the enemies and a humiliation for them.
And due to the generality of the Statement of Allah:
"The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas). Then whoever transgresses the prohibition against you, you transgress likewise against him. And
fear Allah, and know that Allah is with Al-Muttaqoon."(Sura Baqarah 2:194) And to (purposely) destroy property (which could later belong) for the Muslims (by killing them in this case) is nothing strange.
And due to this, the baggage, the baggage of the one who steals from the Ghanīmah is burned, even though in that, there is the loss of some property of one the fighters.Then if someone says: If they rape our women then do we rape their women? No, this, no, no we do not do it.
Why? Because this is prohibited as a (whole) category and it is not possible for us to do it.
Meaning, it is not forbidden out of respect for the rights of others - rather, because it is forbidden as a category. So it is not permissible for us to rape their women.
But if the dividing (of the Ghanīmah) takes place, and the woman from them ends up as a slave woman, then she becomes property of the right hand. The person can have intercourse with her as a right hand
possession, which is permissible and there is nothing wrong with this.
..
Then whoever transgresses the prohibition against you, you transgress likewise against him ((2:194),
What is justice? Not at all. They kill our women, we kill their women. This is the justice. It's not justice to say if they kill our women we won't kill your women.Because this, I notice from this that it has many enormous affects on them. "End of quote from Shaykh Muhammad Ibn Sālih Al-Uthaymīn, may Allāh have mercy upon him.
[refer to the side B from the third cassette of kitab al-Jihad from sharh Bulugh al-Maram. Starting at time frame 29:9]
the fatwa of Shaykh Ibn ‘Uthaymeen
or
"And the second (matter) is the forbidance of killing women and children in times of war. But if it is said, if they (the kuffar) do this to us- meaning that they kill our children and women- Then do we kill them? The apparent (Thahir) is that it is (permissible) for us to kill their women and children- even if it means that we lose profit/benefit from it and due to it threatening the hearts of the enemies and a humiliation for them.
And due to the generality of the Statement of Allah:
"The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas). Then whoever transgresses the prohibition against you, you transgress likewise against him. And
fear Allah, and know that Allah is with Al-Muttaqoon."(Sura Baqarah 2:194) And to (purposely) destroy property (which could later belong) for the Muslims (by killing them in this case) is nothing strange.
And due to this, the baggage, the baggage of the one who steals from the Ghanīmah is burned, even though in that, there is the loss of some property of one the fighters.Then if someone says: If they rape our women then do we rape their women? No, this, no, no we do not do it.
Why? Because this is prohibited as a (whole) category and it is not possible for us to do it.
Meaning, it is not forbidden out of respect for the rights of others - rather, because it is forbidden as a category. So it is not permissible for us to rape their women.
But if the dividing (of the Ghanīmah) takes place, and the woman from them ends up as a slave woman, then she becomes property of the right hand. The person can have intercourse with her as a right hand
possession, which is permissible and there is nothing wrong with this.
..
Then whoever transgresses the prohibition against you, you transgress likewise against him ((2:194),
What is justice? Not at all. They kill our women, we kill their women. This is the justice. It's not justice to say if they kill our women we won't kill your women.Because this, I notice from this that it has many enormous affects on them. "End of quote from Shaykh Muhammad Ibn Sālih Al-Uthaymīn, may Allāh have mercy upon him.
[refer to the side B from the third cassette of kitab al-Jihad from sharh Bulugh al-Maram. Starting at time frame 29:9]
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